Śrī brahma-saṁhitā 5.58
prabuddhe jñāna-bhaktibhyām
ātmany ānanda-cin-mayī
udety anuttamā bhaktir
bhagavat-prema-lakṣaṇā
Synonyms
译文
当纯粹的灵性体验被认知和服务（奉爱）激活，无上纯粹无暇的奉爱便被唤醒，这奉爱的特征是对首神的爱，这奉爱的对象是所有灵魂的挚爱，奎师那。
要旨
真正的知识无非自我与绝对之间的关系的知识。真正知识等同于对cit（有生命的）、acit（无生命的）和奎师那的自性以及这三者之间的关系的知识。这里未涉及心智推敲，因其与服务（奉爱）相抵触。十大根本法则前七项的知识是关系的知识。奉爱科学教导的灵性职能的实质，即聆听、唱颂、冥想、服务他的圣足、通过仪式崇拜、顶拜、从事卑微服务、践行友谊以及皈依自我，这九项服务都等同于追寻奎师那。这些在《奉爱甘露之洋》中有具体描述。通过这种知识和修习被唤醒，以对首神的爱为特征的奉爱由此显现。这种奉爱是无上的奉爱，正是个体灵魂所有灵性努力的终极目标。
Śrī brahma-saṁhitā 5.58
prabuddhe jñāna-bhaktibhyām
ātmany ānanda-cin-mayī
udety anuttamā bhaktir
bhagavat-prema-lakṣaṇā
Synonyms
prabuddhe — when excited; jñāna — by cognition or knowledge; bhaktibhyām — and by devotional service; ātmani — in the pure spirit soul; ānanda-cit-mayi — full of knowledge and bliss; udeti — is awakened; anuttamā — superexcellent; bhaktiḥ — devotion; bhagavat — for Kṛṣṇa; prema — by love; lakṣaṇā — characterized.
Translation
When the pure spiritual experience is excited by means of cognition and service [bhakti], superexcellent unalloyed devotion characterized by love for Godhead is awakened towards Kṛṣṇa, the beloved of all souls.
Purport
Real knowledge is nothing but knowledge of one's relationship to the Absolute. Real knowledge is identical with the knowledge of subjective natures of cit (animate), acit (inanimate) and Kṛṣṇa and of their mutual relationship. Here mental speculation is not alluded to, since that is antagonistic to service (bhakti). The knowledge that embraces only the first seven of the ten basic principles (daśa-mūla) is the knowledge of relationship. The substantive nature of the spiritual function (abhidheya) inculcated by the science of devotion hearing, chanting, meditation, tending His holy feet, worshiping by rituals, making prostrations, doing menial service, practicing friendship and surrendering oneself are identical with practicing the search for Kṛṣṇa. It is specifically described in Bhakti-rasāmṛta-sindhu. Devotion (bhakti) characterized by love for Godhead makes her appearance by being awakened by such knowledge and practice. Such devotion is superexcellent bhakti and is no other than the final object of attainment of all spiritual endeavor of the individual soul (jīva).
