Śrī brahma-saṁhitā 5.15
vāmāṅgād asṛjad viṣṇuṁ
dakṣiṇāṅgāt prajāpatim
jyotir-liṅga-mayaṁ śambhuṁ
kūrca-deśād avāsṛjat
Synonyms
译文
这位玛哈维施努从他的左臂创造了维施努，从他的右臂创造了万物的第一祖先布茹阿玛，从他的两眉之间创造了Śambhu，神圣阳性光环的显化。
要旨
神圣的普茹沙，躺在牛奶之洋，他是所有个体灵魂的监管者，他是圣维施努；黑然亚嘎巴Hiraṇyagarbha，至尊主的种子和扩展，是有别于四面的布茹阿玛的原始祖先。这位黑然亚嘎巴是每一个无穷宇宙中的布茹阿玛的种子创造能量。神圣阳性显化的光环Śambhu，其特性前文已经描述，是他的原型Śambhu的完整显化，等同于原始神圣阳性繁衍的标志Śambhu。维施努是玛哈维施努的完整自性扩展。因此他是所有其他主的大主。祖先（布茹阿玛）和 Śambhu都是玛哈维施努的分离扩展。因此他们是委以重任的主。他自己的能量位于首神的左侧，因此维施努从玛哈维施努的左臂显现，源自他灵性能量纯粹无暇的精华。维施努，是首神本人，是每位个体灵魂内心指引的超灵。他是韦达经中描述的人格首神，有一个拇指大。他是滋养者。果报活动者将他作为祭祀之主纳茹阿央纳来崇拜，对于瑜伽师来说，他是超灵Paramātmā，瑜伽师们渴望通过他们的冥想神定融入他之内。
Śrī brahma-saṁhitā 5.15
vāmāṅgād asṛjad viṣṇuṁ
dakṣiṇāṅgāt prajāpatim
jyotir-liṅga-mayaṁ śambhuṁ
kūrca-deśād avāsṛjat
Synonyms
vāma-aṅgāt — from His left limb; asṛjat — He created; viṣṇum — Lord Viṣṇu; dakṣiṇa-aṅgāt — from His right limb; prajāpatim — Hiraṇyagarbha Brahmā; jyotiḥ-liṅga — the divine masculine manifested halo; mayam — comprising; śambhum — Śambhu; kūrca-deśāt — from the space between His two eyebrows; avāsṛjat — He created.
Translation
The same Mahā-Viṣṇu created Viṣṇu from His left limb, Brahmā, the first progenitor of beings, from His right limb and, from the space between His two eyebrows, Śambhu, the divine masculine manifested halo.
Purport
The divine puruṣa, lying in the ocean of milk, the same who is the regulator of all individual souls, is Śrī Viṣṇu; and Hiraṇyagarbha, the seminal principle, the portion of the Supreme Lord, is the prime progenitor who is different from the four-faced Brahmā. This same Hiraṇyagarbha is the principle of seminal creating energy of every Brahmā belonging to each of the infinity of universes. The divine masculine manifested halo, Śambhu, is the plenary manifestation of his prototype Śambhu, the same as the primary divine masculine generative symbol Śambhu whose nature has already been described. Viṣṇu is the integral subjective portion of Mahā-Viṣṇu. Hence He is the great Lord of all the other lords. The progenitor (Brahmā) and Śambhu are the dislocated portions of Mahā-Viṣṇu. Hence they are gods with delegated functions. His own potency being on the left side of Godhead, Viṣṇu appears in the left limb of Mahā-Viṣṇu from the unalloyed essence of His spiritual (cit) potency. Viṣṇu, who is Godhead Himself, is the inner guiding oversoul of every individual soul. He is the Personality of Godhead described in the Vedas as being of the measure of a thumb. He is the nourisher. The karmīs (elevationists) worship Him as Nārāyaṇa, the Lord of sacrifices, and the yogīs desire to merge their identities in Him as Paramātmā, by the process of their meditative trance.
